A
person 'clothes' the Teacher in a specific form and creates it as a
temporary illusion (serving the purpose of awakening the soul; the
temporary illusion is necessary for the various stages through which
learning progresses).
When a person matures and is ready, they
realize that externalizing the Teacher is a limitation and narrows their
perspective of realization.
That is why in our Bible it is said: 'Do
not make idols,' 'Do not have any other God besides Me'... And who is
this 'Me,' and isn't it (in) Every 'Me'...
Every being and
consciousness understands this in its own time-space, in its own
plot-reality. A person becomes a conscious teacher when they understand
that everything is a Teacher, and that someone who has played the role
of the externalized Self is actually (in) themselves.
In this
sense, it can be said that there are no teachers because everything and
everyone is a Teacher, for God is a Teacher in them.
The only Teacher is the Lord.
This
integration, this merging of different levels of consciousness
organization is a miracle - it is the One-We of subconsciousness,
consciousness, and superconsciousness, a gathering of 'otherness,' of
past-present and future in Reality - in which the illusion of time-space
simultaneously acts and does not act.
A drop returns to the ocean, but it has the consciousness that it is a drop and that it is in the ocean.
The
levels of consciousness organization are for convenience, on the ladder
of the path to one's Self. A purely linear hierarchical model to
maintain the illusion as long as it is useful.
There is a need for an illusion as long as it is useful for growth and awakening, then it becomes a crutch and a limitation.
A
tree, when it is a small sapling, is fenced off to prevent it from
being eaten by, for example, some grazing animal or from being carried
away by a storm.
The Good Gardener (God) protects and sets boundaries for it until it grows.
And when the tree grows, the fences become obstacles, and there is a need to break the boundaries, remove the fences.
Because
it is no longer about someone supporting and protecting it, but about
taking responsibility and fighting for freedom until it sees that it is
free, at the beginning.
All of this is a progression.
And
since every person, every creature, every consciousness is at a
different stage of their development, of their self-awareness and
self-exploration, there is divergence, division, opposition, resistance,
friction, misunderstanding, conflicts, and contradictions, which serve
as fuel for movement and awakening. This is the fuel necessary for
movement to occur.
Just as a baby passes through the birth canal
by the friction of its head against the canal in order to be born and
emerge (without friction, there would be no progress), just as it
happens on a purely physical level, so on the path to spiritual birth,
friction is necessary on the path of awakening the soul. That is why
there is suffering.
Time is an illusion; we are already together.
We are a collective Being in the body of God. We are one. There is a
great Bulgarian song with lyrics: 'Sometimes you're late, but you always
come, you come to us.'
Each person travels their own path of
spiritual birth at their own pace when the time comes. Before that,
there is a ripening of the fruit-baby-Sun. Everyone is a Sun of God.
We
are born physically, we pass through the birth canal physically. Life
thereafter in the physical dimension (which we call the white world
here) continues to represent a kind of birth canal in another form. In
reality, we have not yet truly been born. This process is currently
unfolding. We are yet to be born.
All the 'jerking,' 'friction,'
pain, walls we bump into, wounds, resistance, contradictions,
limitations in the plot-like reality of life - the educational plot-life
- represent the spiritual birth canal.
A person is born
physically and adapts to the birth trauma (entering form, incarnation is
a birth trauma), adapting through the splitting of consciousness into
levels (otherness, distractions, defocusings, projections), and
continues to experience life in a defocused, non-self-focused, and
uncentered manner. In such a limited mode, the birth canal continues.
Life continues in a limited perspective of experience, with limited
energy resources. This fermentation has its period, and then the
integration of the divisions and otherness begins.
We enter form,
and then we learn lessons and find ways to exit form - all of this is
to explore ourselves from different perspectives. To explore God, to
have Our Creator revealed to us in an ever-expanding perspective and at
deeper levels and dimensions.
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